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Philosophy Department of the Center for Humanities and Social Sciences at the Autonomous University Aguascalientes convenes the second

euphyía COMPETITION TEST 2009 PHILOSOPHICAL

on the following basis:

1. Modalities : a) undergraduate students, b) graduate students, professors and researchers.

2. Topic : practical rationality and intersubjectivity.

3. Extension : Papers must be submitted to the computer, printed on one side, on letter size paper, with double spacing, Times New Roman 12 (or similar), with margins of 2.5 cm. on all sides (top, bottom, right and left). The extension will be a minimum of 10 and a maximum of 40 numbered pages.

4. Delivery : Each paper should be submitted in duplicate form. On the cover of the copies contain the title of the work, the pseudonym and a summary of a maximum of five lines. In a sealed envelope attached to the outside of the title of the work and the pseudonym, will be given the author's data: name, short bio, address, phone number, city and country of residence and email address.

Each author may submit only one work in one of the categories the competition.

5. Awards: The prize for first place in the undergraduate category will consist of $ 5,000.00 (five thousand dollars), diploma and provision of books, in addition to the text published in the Journal of Philosophy students Firefly. By participating in the contest, the author assigns the rights to the work to Firefly.

The first place prize in the category of teacher, researcher or postgraduate student, consisting of $ 10,000.00 (ten thousand dollars), recognition and publication of the article in euphyía . By participating in the contest, the author transfer the rights to the work to euphyía .

6. Jury: The jury will be composed of renowned personalities appointed by the organizer. The jury reserves the right to declare the contest, if it deems just, and to resolve any situation not covered by this announcement.

7. Shipping : Papers must be delivered or mailed to the address below.

euphyía . Journal of Philosophy Department of Philosophy

Autonomous University of Aguascalientes

940 University Avenue University City
CP 20100. Aguascalientes, Ags.
Mexico.

Or email at the following address: mgenso@correo.uaa.mx

The deadline for receipt of submissions is Friday, May 29, 2009. If the shipment arrives by mail, will be considered the postmark. The jury awarded notify the authors via email or telephone so no later than Monday, July 15, 2009. The results will be published in the magazine's Blog: http://euphyia.blogspot.com/

8. After the contest, individuals not selected will be presented and destroyed.

9. Publication : The mere fact of participating in the contest euphyía grants the right of preference to publish works without having been awarded, may be of interest.

Foto De Destape Wendy Calio

Euphyía and New stage rationality blog

The desert is growing ...
F. Nietzsche

What is and uphyía ? The word is normally translated as talent. Aristotle uses it to refer specifically to the ability to understand (and create) metaphors. In doing so, reveals himself as the talent: the metaphor is an anomaly. As language skills is normalizing and the words wear with use, the metaphors become somewhat more difficult and exceptional, since the meaning of words, in this process, it is petrifying. Talent is for it, and paradigmatically in the use of language, the ability to skip the standard schedule, which has become true in an unprecedented combination of words (unthinkable, insane), engender a new sense that is, to create or, if we say in Greek, for poetic language. Ultimately and uphyía generating capacity is the sense in man and therefore truly human. For

itself, talent is a huge risk: the inertia of the day, usually in the habit (what the Romans called Moralito ) tends to stifle the spontaneity of talent and this, in turn, always threatens to crack the solid wall of morality, the method and the administrative procedure. This we can see at any moment, indeed, the world increasingly tech (and that means more and more programmed and automated), becomes, for this reason, a world in which e uphyía would be eradicated as a disease, as disease even excellence. Indeed, given our eyes the grueling desert expands the literal, so that in him and only our shadows grow, and now we are the ones that follow them. Humanity risk waiver of talent, of poiesis and, ultimately, of humanity itself, and would become machine. The asceticism of today is becoming stupid. The machines, in fact, and since there can laugh, they are stupid in the deepest sense.

Nietzsche recognizes the mistakes that mankind has interpreted the world, that has colored that has given meaning, that it makes all human dignity. Without those errors (which lead to religions in poems, empires), we would be stones. They do not err or forgotten, or commit distraction. Quartz, a stone, never gets tired of counting the seconds within the clevis that each of us carries in his wrist. We do need to run to pace the stone marks us, or be washed after all. The machines, systems that do not involve more than two options, seeking the uniqueness of any term, which discolor the world can not be the model of perfection or of rationality, since it does not admit the error, since exclude ambiguities and, in short, necessarily human fallibility. Quite the contrary, the desire Systematizer the world today is the same irrationality. And Adorno and Horkheimer showed, in their Dialectic of Enlightenment, that the Nazi holocaust was not only shown, but the result of the coldest and strict intelligence, mechanical intelligence , rationality thus understood . Well, this methodical extermination of human madness did not end with the Nazi , but continues, silent and everyday, in reducing the human to mere means, to put it in the words of Heidegger .

What characterized, however, a truly rational, ie specifically human rationality and not merely mechanical ? The irrationality begins where the error is seen as something whose roots must be eliminated, for the simple reason that this is not possible. The rationale is waiting for the storm, do not seek to avoid their occurrence. In other words, it is wise to adapt persecution of the purposes in the circumstances, and not the circumstances of the persecution of ends. Kantian morality is irrational in this sense, when compared with Aristotelian ethics. Indeed, while Kant insists only moral support as the universal, which is impossible in a world like this, Arostóteles insists instead on the basis of everything is on the work of its own. In short, perfection in man and their companies can not be the machine, since the machine is an instrument of man ...

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Euphyía

After a bit neglected this space on the network, we return, but not only with news of the magazine, but with many other things ...

Those who want to contribute to this philosophical and academic space on the network, as well as print publication Euphyía can send your contributions by email to the editors: Mario

Gensollen: Jorge Alfonso mgenso@correo.uaa.mx
Chavez Gallo: glecoqc@yahoo.com

Thus began this new cycle. Check the blog frequently to be new things every week.